The Foreshadowing of Jesus In The Passover
When we think about the Passover described in Exodus 12, we often imagine the dramatic scenes of the Israelites preparing for their escape from Egypt. However, as we study this foundational event, we realize it’s more than a historical moment of deliverance—it’s a prophetic picture of Jesus Christ, the ultimate Passover Lamb. Every detail, from the selection of the lamb to the unleavened bread, points to the life, death, and resurrection of Jesus.
Let’s explore Exodus 12:1-28 and uncover the rich layers of meaning that connect this ancient event to the redemptive work of Christ.
A New Beginning (Exodus 12:1-2)
God begins His instructions to Moses and Aaron by declaring that the month of the Passover would be the first month of Israel’s calendar year. This wasn’t just a logistical change; it was a profound symbol of new beginnings. The Israelites had been slaves in Egypt for 430 years, living under oppression and pagan influence. Now, God was giving them a new identity and a new way to mark time, rooted in their redemption.
For us, this transformation mirrors the work of Christ. When we place our faith in Him, we become new creations (2 Corinthians 5:17). Our old life is gone, and everything is reoriented around our relationship with God. Redemption is not just about deliverance—it’s about transformation.
Just as the Israelites entered Egypt as a family and left as a nation, so too does Christ’s work form us into a holy people, a royal priesthood, and a unified body (1 Peter 2:9). God’s act of resetting the calendar was a reminder that salvation changes everything, including how we see ourselves and our purpose.
The Lamb Without Blemish (Exodus 12:3-6)
One of the most striking elements of the Passover is the selection of the lamb. Each family was to choose a lamb on the 10th day of the month and keep it until the 14th day. During this time, they would inspect it to ensure it was without blemish—perfect and pure. But this wasn’t just about ensuring the lamb met ceremonial requirements. Keeping the lamb in their home allowed the family to bond with it, making the sacrifice deeply personal.
This points directly to Jesus, who lived among us and shared in our humanity (John 1:14). He wasn’t a distant or impersonal sacrifice—He was someone His followers knew and loved. When He laid down His life, it wasn’t the death of a stranger; it was the ultimate act of love (John 15:13).
The perfection of the lamb also foreshadows Christ’s sinlessness. Peter describes Him as “a lamb without blemish or spot” (1 Peter 1:19). Just as the lamb was inspected during those four days, Jesus was “inspected” by the religious leaders during His final week. Despite their scrutiny, Pilate declared, “I find no guilt in Him” (John 19:6).
The Blood on the Doorposts (Exodus 12:7)
God instructed the Israelites to take the blood of the lamb and apply it to the doorposts and lintel of their homes. This blood wasn’t just a symbol—it was their protection. When the Lord passed through Egypt to strike down the firstborn, He would “pass over” the homes marked by the blood.
The placement of the blood is significant. It covered the entrance to the home—the place where life flows in and out. This total covering reflects how Jesus’ blood cleanses every part of our lives. As Jesus said, “I am the door. If anyone enters by me, he will be saved” (John 10:9).
Even the act of applying the blood required faith. The Israelites had to trust God’s promise that the blood would protect them. Similarly, salvation through Christ requires us to trust in His sacrifice. As Hebrews 11:28 says, “By faith [Moses] kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.”
And let’s not miss the subtle but powerful foreshadowing of the cross. The blood on the lintel and doorposts formed the shape of a cross, pointing directly to Jesus’ crucifixion.
Eating the Lamb with Bitter Herbs (Exodus 12:8-11)
God gave detailed instructions about how the lamb was to be prepared and eaten. It had to be roasted with fire—symbolizing judgment—and eaten with unleavened bread and bitter herbs. Nothing was to remain until morning, emphasizing the sacredness and totality of the sacrifice.
The unleavened bread represents purity, as leaven often symbolizes sin. Removing leaven from their homes was a physical act that mirrored spiritual cleansing. In Jewish tradition, the afikomen (a piece of unleavened bread that is broken, wrapped, and hidden) points directly to Jesus, the Bread of Life (John 6:35), whose body was broken and buried for our sins.
The bitter herbs reminded the Israelites of the suffering they endured in Egypt. For Christians, they symbolize the bitterness of sin and the suffering Christ endured on our behalf (Isaiah 53:3).
Finally, the command to eat the meal in haste—with belts fastened, sandals on their feet, and staffs in hand—emphasized the urgency of their deliverance. Salvation in Christ is similarly immediate and transformative. We are called to be ready to leave our old life behind and walk in the newness of life (Romans 6:4).
The Lord Passes Over (Exodus 12:12-13)
The final plague was the death of the firstborn, a devastating judgment that demonstrated God’s sovereignty over Pharaoh and Egypt’s gods. Yet, for the Israelites, the blood of the lamb provided protection. This wasn’t because of their merit but because of their obedience to God’s command.
This parallels the Gospel message. Just as the lamb’s blood saved the Israelites from physical death, Jesus’ blood saves us from eternal death (Romans 5:9). When we are “covered” by His blood, God’s judgment passes over us.
God’s declaration that He would “execute judgments on all the gods of Egypt” reminds us that no false god or idol can stand against the one true God. Christ’s resurrection is the ultimate demonstration of His victory over sin, death, and every power of darkness (Colossians 2:15).
The Feast of Unleavened Bread (Exodus 12:14-20)
God instituted the Feast of Unleavened Bread as a perpetual memorial of His deliverance. For seven days, the Israelites were to eat unleavened bread and remove all leaven from their homes. This feast not only commemorated their escape from Egypt but also symbolized the purity and holiness God required of His people.
In the New Testament, Paul connects this feast to the Christian life: “Cleanse out the old leaven… For Christ, our Passover lamb, has been sacrificed” (1 Corinthians 5:7). Through Christ, we are made holy and called to live lives that reflect His righteousness.
Conclusion
The Passover is more than an ancient story—it’s a vivid foreshadowing of Jesus Christ and His work of redemption. From the lamb without blemish to the blood on the doorposts, every detail points to Him. Just as the Israelites were saved by the blood of the lamb, we are saved by the blood of Jesus, the Lamb of God who takes away the sin of the world (John 1:29).
As we reflect on Exodus 12, let’s marvel at the intricate plan of redemption woven throughout Scripture and find renewed gratitude for the ultimate Passover Lamb, Jesus Christ.